up in the grace and truth of Christ
(Eph. 2:1ā10, 4:14ā16).
4)
Gathered in reproducing local
churches:
Those who are placed by
the Spirit into the Body of Christ
join with other gifted believers to
celebrate and proclaim the gospel
(Acts 2:41ā47, 1 Tim. 2:3ā7, 3:15ā16).
5)
Sent to make disciples among all
nations:
On the basis of Jesusā
authority over all, the Church
identiļ¬es and commissions servants
to advance his mission among the
nations (Matt. 28:18ā20, Acts 13:1ā5,
14:21ā27).
If crystallized into four components,
this one mission could be described by:
1)
Exaltation
: A passion to exalt the
glory of Christ among the nations
2)
Evangelism
: A prioritization to
proclaim salvation in Christ among
the nations
3)
·”»å¾±ļ¬c²¹³Ł¾±“DzŌ
: A commitment to the
healthy growth of the Body of Christ
among the nations
4)
Equipping
: An investment in
identifying, training, and sending
servants of Christ among the nations
JESUSā MISSION
AND MISSIONS
Christ has
one
mission for this
Church age, dynamically expressed in
a diversity of missions. However, he
did not provide multiple handbooks,
one for doing church in our own
culture, and another for doing
missions outside our culture. Rather,
we do the one mission of the Church
everywhere, and our one handbook
for this mission is the Bible. The
mission of the Church is not one
program among many other programs
in a local church; it is
the
±č°ł“Dzµ°ł²¹³¾ā
the engine that pulls the train
and
the
track that aligns all the cars.
WHERE IS THE
MISSION FIELD?
We overlook the ļ¬rst 2ā3 geographic
spheres of Acts 1:8 (Jerusalem, Judea,
and Samaria) when we talk about
the mission ļ¬eld as if it is only
somewhere āoverseasā or cross-
cultural. The mission ļ¬eld is certainly
farther away out there, but it is also
right where you are and everywhere
else that the full rule of Christ is yet
to be realized.
Therefore, the mission ļ¬eld is
wherever the mission is advancing
with the spread of the Word and the
growth of the Church (Acts 6:7, 16:5).
Distance and cultural boundaries
do not deļ¬ne the mission ļ¬eld or
the missionary; rather, the genuine
advance of the mission is what
deļ¬nes the missionary and the
mission ļ¬eld.
JESUSā MISSION AND
THE MISSION OF ĢĒŠÄŹÓʵ
Appalachian Bible Fellowship is
a mission of the Church, for the
Church, and by the Churchā
supported by and serving a coalition
of like-minded local churches. These
churches, through the Spiritās work,
identify prospects for ministry
training and cooperate through
ĢĒŠÄŹÓʵ to equip
these servants for the mission.
This partnership of churches for
equipping servant-leaders is united
by a trio of core values: 1) the
primacy of the Bible, 2) the priority
of the Church, and 3) a passion for
servanthood. Together, these deļ¬ne,
ļ¬rst, our
what
: Weāre motivated, in all
belief and conduct, by the absolute
necessity and sufļ¬ciency of Godās
authoritative Word, the Bible. Jesusā
mission only advances through the
advance of his Word. Second, our
where
: Weāre committed to serving
local churches to equip servant-
leaders for the Church. Third, our
how
: Weāre passionate for a ministry
philosophy of loving enslavement to
others that exalts The Servant, Jesus
Christ.
Our passion for The Servant, our
dear Savior Jesus, and the priority
of his mission are the compelling
motivations for world missions and
for the purpose of Appalachian Bible
College. In short, life is for
gospel
service because The Servant is our
life. Is your passion worth living and
dying for?
In addition to serving as Vice President of
Development, Jonathan Rinker is the newly
appointed Chair of the Bible and Theology
Department. He recently received a Ph.D. in
Biblical Studies from Baptist Bible Seminary.
A 1998 graduate of ĢĒŠÄŹÓʵ, Dr. Rinker loves to
teach on campus and mentor students in his
church. He has served at ĢĒŠÄŹÓʵ with his wife,
Sarah, since 2001.